Funerals

Funeral services are conducted only for those people who are Orthodox Christians in regular Canonical and Spiritual standing with the Church. In other words, only those people who have been Baptized and Chrismated in the Orthodox Church and have had their marriage blessed in the Orthodox Church are eligible for an Orthodox Christian Funeral.

Should there be a death in the family, the following steps should be taken:

1. Immediately notify the family doctor or the County Medical Examiner if the death occurs at home. He must examine the deceased and sign the death certificate. The body cannot be removed otherwise.
2. Call the priest.
3. Call the funeral director of your choice.

Funeral Arrangements:

1. Arrangements for the funeral service should be made with the priest in conjunction with the funeral director.
2. No funerals are permitted on Sunday, the day of the Resurrection of our Lord.
3. The priest will conduct a Trisagion on the evening before the funeral.
4. No lay person is permitted to deliver a funeral oration in the Church. The Archdiocese explicitly prohibits lay people speaking in Church unless they are lay preachers designated by the Archdiocese.
5. Funeral services conducted by lay organizations, although discouraged, may be held the evening before the funeral and prior to the Trisagion conducted by the priest. However, from the time of the evening Trisagion to the committal at the cemetery, no other services may be held.

A Funeral Service May Not Be Held in Cases of:

Suicide — As no one is permitted to take the life of another, likewise no one is permitted to take his/her own life; that is, suicide is viewed by the Church as self-murder and consequently as grave sin. Only when a doctor certifies that such a person had lost his/her sanity and when permission of the Bishop is given can a Church funeral be held.

Cremation — Cremation is absolutely forbidden by the Church as being blasphemous to the body of man which is “the temple of the Holy Spirit”. Cremation is contrary to the faith and tradition of our Church and is forbidden to Orthodox Christians. A Church funeral is denied a person who has been or will be cremated.

Memorial Donations

Some families prefer Memorial Donations to flowers. If this is the choice of the family, mention should be made to the funeral director so that notification can be placed in the Obituary. Acknowledgments to the donors are made by the Church Office and a list sent to the family.

Makaria (Meal of Blessedness) - Funeral Luncheon

The Makaria meal following the funeral service serves as a means of comforting the bereaved family and expressing thanks to those who attended the services or assisted the bereaved family in their hour of grief.

Memorial Services

If you desire to have a Memorial Service for a departed loved one you should make arrangements with the church office at least two weeks prior to the day desired.

Memorial Services are not held:

1. All Holy Days of our Lord (Despotikai Eortai): Christmas, Epiphany, Pascha, Transfiguration, etc.
2. From the Saturday of Lazarus to and including St. Thomas Sunday
3. Pentecost Sunday
4. August 15

Memorial Services are usually held on the:

1. 40th day
2. Sixth month
3. First year
4. Third year
5. Saturday of the Souls set aside throughout the Church Year

What you should bring:

1. Koliva, call the church office if you want someone to make the Koliva
2. Prosphora (prosfora/prosforon), if desired
3. List of names to be commemorated (print first name only)

Message from Fr Gary

Fr Gary

More than a Fan


I know you won’t believe me, but I really didn’t want to go to the Dodger game. When I was up visiting my brother in Seattle he had tickets to the Seattle Mariners vs. the visiting Los Angeles Dodgers. Peter bought the tickets at the beginning of the season and was not anticipating his illness when he made the purchase. As he was working through his physical therapy he looked at me and said, “you gotta go. It’s meant to be. Take Fr. Photios and have fun.” How could I have fun I thought? I was troubled by his ailment. Finally, after lots of persuading from my mom, and then confirmation by my dad, I considered leaving the hospital for the game. In a call with Christie she agreed that it would provide a good distraction for what we were all experiencing. Fr. Photios picked me up and we went to the game.


I was amazed as we approached the ballpark. It was a festive atmosphere and felt as if we were part of a parade. Hordes of people marching toward the stadium for what was the city’s major event that evening. Vendors selling peanuts and hot dogs in the streets. Kids walking with balloons and cotton candy in hand. There was even a guy dressed as Mr. Incredible giving people rides in a carriage he pulled with his bicycle. There was something very odd about this crowd though. Most of the people sauntering this parade were Dodger fans.


Dodger blue reigned. They were waving Dodger flags, chanting, “Let’s Go Dodgers,” and wearing jerseys of their favorite players. Fr. Photios, wearing a Seattle Mariners jersey, accidentally bumped into massive guy wearing Dodger gear. As Father apologized the guy said...


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