Funerals

Funeral services are conducted only for those people who are Orthodox Christians in regular Canonical and Spiritual standing with the Church. In other words, only those people who have been Baptized and Chrismated in the Orthodox Church and have had their marriage blessed in the Orthodox Church are eligible for an Orthodox Christian Funeral.

Should there be a death in the family, the following steps should be taken:

1. Immediately notify the family doctor or the County Medical Examiner if the death occurs at home. He must examine the deceased and sign the death certificate. The body cannot be removed otherwise.
2. Call the priest.
3. Call the funeral director of your choice.

Funeral Arrangements:

1. Arrangements for the funeral service should be made with the priest in conjunction with the funeral director.
2. No funerals are permitted on Sunday, the day of the Resurrection of our Lord.
3. The priest will conduct a Trisagion on the evening before the funeral.
4. No lay person is permitted to deliver a funeral oration in the Church. The Archdiocese explicitly prohibits lay people speaking in Church unless they are lay preachers designated by the Archdiocese.
5. Funeral services conducted by lay organizations, although discouraged, may be held the evening before the funeral and prior to the Trisagion conducted by the priest. However, from the time of the evening Trisagion to the committal at the cemetery, no other services may be held.

A Funeral Service May Not Be Held in Cases of:

Suicide — As no one is permitted to take the life of another, likewise no one is permitted to take his/her own life; that is, suicide is viewed by the Church as self-murder and consequently as grave sin. Only when a doctor certifies that such a person had lost his/her sanity and when permission of the Bishop is given can a Church funeral be held.

Cremation — Cremation is absolutely forbidden by the Church as being blasphemous to the body of man which is “the temple of the Holy Spirit”. Cremation is contrary to the faith and tradition of our Church and is forbidden to Orthodox Christians. A Church funeral is denied a person who has been or will be cremated.

Memorial Donations

Some families prefer Memorial Donations to flowers. If this is the choice of the family, mention should be made to the funeral director so that notification can be placed in the Obituary. Acknowledgments to the donors are made by the Church Office and a list sent to the family.

Makaria (Meal of Blessedness) - Funeral Luncheon

The Makaria meal following the funeral service serves as a means of comforting the bereaved family and expressing thanks to those who attended the services or assisted the bereaved family in their hour of grief.

Memorial Services

If you desire to have a Memorial Service for a departed loved one you should make arrangements with the church office at least two weeks prior to the day desired.

Memorial Services are not held:

1. All Holy Days of our Lord (Despotikai Eortai): Christmas, Epiphany, Pascha, Transfiguration, etc.
2. From the Saturday of Lazarus to and including St. Thomas Sunday
3. Pentecost Sunday
4. August 15

Memorial Services are usually held on the:

1. 40th day
2. Sixth month
3. First year
4. Third year
5. Saturday of the Souls set aside throughout the Church Year

What you should bring:

1. Koliva, call the church office if you want someone to make the Koliva
2. Prosphora (prosfora/prosforon), if desired
3. List of names to be commemorated (print first name only)

Message from Fr Gary

Fr Gary

Encounter Christ


Many Evangelical Christians can name the date in which they were “Born Again.” The day in which they made Christ a priority in their life. Many of us, as Orthodox Christians, make that commitment on the day of our Baptism and Christmation, as infants. Are we transformed by the love of Christ? Do we allow ourselves to be transformed by Christ? There is a common theme in the Sunday Gospel readings following Pascha (Easter). Each of these five Sunday Gospels after Pascha distinguish a person (or persons) transformed by Christ.

The Sunday following Pascha we hear of “Doubting” Thomas. Thomas is skeptical about the encounter his brother disciples have with the risen Lord and make a bold proclamation, “Unless I see and touch!” The Lord reveals himself to Thomas and Thomas is immediately transformed. Without having to touch, he exclaims, “My Lord and my God!” Thomas encounter’s Christ and his faith is renewed.

The second Sunday after Pascha, we learn of the Myrrh-Bearing Women. These brave women approach the tomb of Christ and find it empty. Having encountered Christ, they return and share the good news with the disciples. Then on the third Sunday after our Lord’s Resurrection the Church shares the story of the paralytic. Although this happens before the Lord’s crucifixion, it holds fast to the theme of “Encountering Christ.” The man has suffered with an infirmity for 38 years...

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