Orthodox Study

Objective:
To evaluate the practices and beliefs of the worlds major Christian Denominations in relation to the Orthodox Church.

Purpose:
To better understand the beliefs of the Orthodox Church.

Method of Study:
Identify each Christian Denomination in chronological order; examining its origin, founder, and purpose for development.

Notes and Schedule below:
 

September 22- Catholic Church
September 29- Lutheran Church (Calvinists)
October 6- Anglican Church
October 13- Methodist Church
October 20 – Baptist Church
October 27 – Church of the Latter Day Saints (Mormon)
November 3- NO MEETING
November 10- Seventh Day Adventist
November 17 - Jehovah Witness
November 24 – NO MEETING
December 1 – Islam

 

Saint DemetriosSaint Demetrios suffered in Thessalonica during the reign of Galerius Maximian (c. 306). He belonged to one of the most distinguished families of the province of Macedonia and was widely admired not only because of his noble ancestry and grace of bearing, but also for virtue, wisdom and goodness of heart surpassing that of his elders.

The military expertise of Saint Demetrios led Galerius, as Caesar of the Eastern Empire, to appoint him commander of the Roman forces in Thessaly and Proconsul for Hellas. But for all this, Demetrios remained ever aware of the underlying realities of life. Since faith in Christ had touched his heart, all the glory of this world meant nothing to him, and there was nothing he preferred to teaching and preaching the word of God.

Despite the persecution directed against Christians by the Emperor, Saint Demetrios brought a large number of pagans to the faith. His words convinced them because they saw in the righteousness, peace and brotherly love that marked his life an illustration of the truth of which he spoke.

The Emperor Maximian had just won a series of brilliant victories over the Scythians and was on his way back to Rome when he halted at Thessalonica to receive the acclamations of the populace and to offer sacrifices in thanksgiving to the idols. A number of pagans, envious of the success of the Saint, took advantage of the Emperor's presence in the city to denounce Demetrios as a Christian. Maximian's astonishment gave way to violent indignation when he was told that Demetrios' was making use of his official position to spread the faith. Demetrios was summoned and confined in a cell, located in the basement of nearby baths.

Maximian arranged for games and gladiatorial combats to take place in the amphitheater of the city. He had brought with him a man of gigantic stature and Herculean strength called Lyaios, a Vandal by origin. Such was this man's strength and skill in single combat that no one could withstand him. There was in the city a young Christian called Nestor, who observing the empty pride of the Emperor in the victories of his champion, made up his mind to show him that real power belongs to Christ alone. He ran to the baths where Demetrios was imprisoned and asked for the protection of his prayer in going to confront the giant. The Martyr made the sign of the Cross on the brow and the heart of the boy, and sent him like David before Goliath. He reached the amphitheater just as the heralds were crying out on all sides for any who would stand against Lyaios. Advancing towards the Emperor, Nestor threw his tunic to the ground and shouted, "God of Demetrios, help me!" In the first encounter, at the very moment the giant rushed upon him, Nestor slipped aside and stabbed him to the heart with his dagger. There was uproar and amazement at the marvel, and people asked themselves how a mere child, relying neither on strength nor weapons, could so suddenly have brought down the barbarian.

Rather than yield to the sign of the sovereign power of God, the Emperor flew into a rage and ordered the immediate arrest of Nestor and his beheading outside the city. He had heard Nestor calling upon the God of Demetrios and, supposing the Saint had used some kind of witchcraft, Maximian ordered his soldiers to go and thrust Demetrios through with their lances, without trial, in the depths of his prison cell. There were some Christians, including Demetrios' servant Lupus, present at his martyrdom, and when the soldiers had gone, they reverently buried the Saint's body.

It was God's will that the grace with which He filled Saint Demetrios should remain active even after his death. This is why He caused to flow from his body a myron with a delightful scent, which had the property of healing all who took it as an unction, with faith in the intercession of the Saint. Time and again, during sixteen hundred years, Saint Demetrios has given proof of his benevolent care for the city of Thessalonica and its inhabitants. He has defended them from the attacks of barbarians, he has preserved them from plague and famine, healed the sick and comforted the afflicted.

Apolytikion and Kontakion courtesy of Holy Cross Press, Brookline, MA
http://www.goarch.org/special/demetrios/index_html

Message from Fr Gary

Fr Gary

Encounter Christ


Many Evangelical Christians can name the date in which they were “Born Again.” The day in which they made Christ a priority in their life. Many of us, as Orthodox Christians, make that commitment on the day of our Baptism and Christmation, as infants. Are we transformed by the love of Christ? Do we allow ourselves to be transformed by Christ? There is a common theme in the Sunday Gospel readings following Pascha (Easter). Each of these five Sunday Gospels after Pascha distinguish a person (or persons) transformed by Christ.

The Sunday following Pascha we hear of “Doubting” Thomas. Thomas is skeptical about the encounter his brother disciples have with the risen Lord and make a bold proclamation, “Unless I see and touch!” The Lord reveals himself to Thomas and Thomas is immediately transformed. Without having to touch, he exclaims, “My Lord and my God!” Thomas encounter’s Christ and his faith is renewed.

The second Sunday after Pascha, we learn of the Myrrh-Bearing Women. These brave women approach the tomb of Christ and find it empty. Having encountered Christ, they return and share the good news with the disciples. Then on the third Sunday after our Lord’s Resurrection the Church shares the story of the paralytic. Although this happens before the Lord’s crucifixion, it holds fast to the theme of “Encountering Christ.” The man has suffered with an infirmity for 38 years...

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